Christmas away from home has given me much food for thought. The differences in celebrations have definitely caused me to think. But it wasn't the thought of missing the typical Christmas feast that set my mind a'wandering. Nor was it the lack of snow or sub-zero temperatures that caused me to ponder so deeply. And though being away from my family has caused me to realize my love for them on a heightened level, my absence from them is not what has challenged me most during the Christmas season in Sri Lanka.
The catalyst has been...tea.
After a Christmas morning church service I travelled with my Sri Lankan family to the island's hill country, where tea bushes cling to every butte, bank and bluff as far as the eye can see. We were headed to the Senior Manager's Bungalow of Bogawana Tea Estate. One of the members of our church is the Manager of this estate (they call them "planters." I thought it was interesting to note the extreme dichotomy between the lifestyles of this planter and myself, a Canadian "planter") and had invited us and another family to share Christmas at the estate with them from the 25th to the 27th.
The gradually decreasing temperature made it easy to gauge how high we were climbing into the hills, but I failed to comprehend the just how far we were travelling back in time as we rounded each bend towards the plantation. The Colonial British era is not very difficult to imagine while in the plantations of Sri Lanka. Mostly, because much of that era is still alive. The most vivid reminder is in the centuries old estate bungalow in which we stayed. But not the bungalow's physical features, rather, in the traditions that have been upheld there since it held the first British planters. Particularly, servants. The bungalow has three full time servants who come sprinting (literally) when any one of the several bells that hang from the roof are rung. One of them would wake me up every morning by lightly knocking on my door to herald the arrival of my morning cup of scalding-hot fresh tea. He would then open my blinds, and at some point throughout the day would slip back into my room to draw the blinds again before I bed down for the night. The magnificent garden is maintained by six full time gardeners who politely remove their caps every time the estate owner passes by.
Servants are a regular part of life in Sri Lanka. It seems that most middle class houses have someone to help out, whether that be a gardner or a cook or maid of some sort. So it is not that I haven't experienced the whole "servant" thing before, I just hadn't experienced it to this degree. The experience of having someone wait on me hand and foot made me realize with dazzling clarity that I despise being served:
I am uncomfortable when the servant comes scampering from the next room to dish my food when it is only an arms length from me. I cringe when the gardener who works at our house, a man who I am guessing is in his sixties, calls me "sir." I feel thankless and rude when I leave my dishes on the table for someone else to clean up. Every part of me feels as though being served like this is wrong. But, it's not necessarily wrong (I have no reason to believe that servants are treated poorly or paid unfairly), it's just different. It's difference grates me so much though. It perturbs me because service absolutely flies in the face of the independence that I have been exercising since I took the training wheels off my bicycle.
That may not seem like a very profound statement to you, but (since most of you who read this are North Americans) it has vast implications for those who live in culture where we avoid help like the plague: We don't ask for directions though we are hopelessly lost; we politely tell the shoe salesman "I'm just looking," so that he will leave us alone as we stare at the wall of shoes in front of us, desperately in need of assistance but too autonomous to ask for it; we always choose the "Self-serve" gas stations so that we know we will be getting exactly what we paid for. Self-serve doesn't even exist here. I am starting to believe that we smother a significant part of our lives and souls by stubbornly clinging to our independence. The choke hold is applied at a young age, teaching children to provide for themselves and their futures, to chase the "[north] American dream" of success, and, held consistently through teenage years and into adult life, that hold (arguably) kills our souls entirely.
Perhaps this is why the greater majority of North Americans don't believe in any god. Why serve a god, or submit to the servitude of a god (especially the gracious servitude of a God who longs to bless us), when we ourselves have rejected service since our youth? The very concept of religion is that there is someone/something else that is bigger than ourselves, something greater than ourselves, to whom submission (lordship, reverence, allegiance, etc.) is due. To allow such a thought to take root in our lives we would first need to be convinced that we are people who are "wired" for submission to the service of others. I believe there is a direct correlation between the profusion of "servant" jobs in Sri Lanka and the fact that everyone believes in some sort of deity.
By fiercely clinging to our independence, and passing that ferocity on to the next generation we are essentially teaching them not to believe in God. If from childhood they are taught to believe in themselves as opposed to depend on the help, kindness and tutelage of others, every fiber in their bodies becomes attuned to autonomy and subsequently opposed to dependency - the essential ingredient in realizing our need for a Saviour and the imperative role of God.
Independence is indeed a great tool that can be used for good, to accomplish extraordinary things in the world. But I am realizing, in my own life anyway, the great hindrance that independence can be to trust and understand a God who thrives on dependency.
Dependency. Like a child, helpless in this world but for the care of its mother. A child, living in a state of constant service, a full recipient of all the benefits of being served.
Jesus said, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these."
5 comments:
Bravo, Dave. But seriously, this was good to hear. I, too, have been unable to shake Joel From's class and I am thankful of it. It is sweet to hear you struggling through this on the other side of graduation and everything.
PS. I bought new boots yesterday!
Thanks for the perspective Dave. It's so true: it seems the greater act of humility in our society is to allow someone to serve me. But is this so new? Maybe we see the same attitude in Peter's initial refusal to allow Jesus to wash his feet. I love how you think!
Happy new year!
One of the paradoxes of the Christian life - we are served best when we serve others! Sadly, the humanism of the world is making a dent in our Christian worldview. What if we would freely accept all acts of service without obligation and serve freely without expectation of something in return? We already have our reward in Christ. What more is there? Can't wait to have you come home and spend some time chattting more about all you have dsicovered! Love you and miss you lots!
David,
I thoroughly enjoyed our skype-chat yesterday at Darryl's house and meeting you for the first time. He gave me your blog address, and I hope to keep up with you this way. You can follow me through my blog also.
The observations of this post will come back to haunt you time and again during your Sri Lanka experience, and I think you are bang-on in your assessment. We need to learn to receive. And this time in SL will pour into your life so much more than you expected when you first arrived.
Let's stay in touch...
Warmly...
Mark
Very true, great observation Dave!
I hope all is well down/up/over there!
Nadz
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